Authors: John Hartog III

The Heart and Hands of Leadership

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Leadership is always a subject of prime importance for the local church. The spiritual success of a church is in direct proportion to the quality of its leaders. In this article Dr. John Hartog III, professor at Faith Baptist Theological Seminary in Ankeny, Iowa, explores Psalm 78 to discover several qualities of leadership from David’s life. Israel’s History from Zoan to Zion Psalm 78 is the first and longest of the Historical psalms (the others are 105, 106, and 135).1 Only Psalm 119 is longer than Psalm 78.

First Century Local Churches in Association, Part 2

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The previous issue of the Faith Pulpit pointed to ways that First Century local churches were associated by proximity, pattern, people, and practice. This issue will describe ways that First Century local churches were associated by purpose, project, and procedure. Associated by Purpose The Apostle Paul led groups of churches, like those in Macedonia and Achaia (Romans 15:26), to contribute money toward the relief of the saints in Judea—saints who had suffered persecution and famine (Acts 8:1; 11:28). The churches who participated in this venture were united by purpose, by project, and by procedure.

First Century Local Churches in Association, Part 1

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Introduction The local church is “the house of God,” it is “the church of the living God,” and it is “the pillar and ground of the truth” (1 Timothy 3:15). The New Testament says much about the purpose of the local church and about its polity and practices. On the other hand, the New Testament does not say as much about multi-church, associational endeavors. Fundamental Baptists have historically, and rightly, emphasized the primacy, authority, and autonomy of the local church. Nevertheless, although the New Testament says little about multi-church undertakings, it does say a few things.

Selecting a Seminary

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Are you in the process of selecting a seminary? Do you know someone who is? Do you regularly give advice to potential seminarians as they work their way through the selection process? You probably will not be surprised to learn that I recommend Faith Baptist Theological Seminary (FBTS) to potential seminarians. Very simply, all those who desire to train for ministry within Baptist fundamentalism should consider attending FBTS. I propose three reasons why you and others should consider FBTS. First, FBTS provides advanced academic training and grants degrees that are regionally accredited.

The Inhabitants of the Millennium and the Timing of the Rapture, Part 1

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Introduction Pretribulational theologians contend that the rapture of the church is the next event on the eschatological calendar and that it will occur before the tribulation (also known as Daniel’s seventieth week). Pretribulational theologians also assert that the rapture is imminent, since no prophetic event need take place before the rapture can occur. Additionally, they affirm that Christ’s return for the church at the rapture will be separated from His second coming to the earth by the tribulation period. The doctrinal statement of Faith Baptist Theological Seminary is pretribulational.1 Posttribulational theologians contend that the rapture will take place at the end of the tribulation in conjunction with Christ’s return to the earth.

The Inhabitants of the Millennium and the Timing of the Rapture, Part 2

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Summation of the previous article The previous issue of the Faith Pulpit established six points regarding the inhabitants of the millennium and the timing of the rapture. First, at the rapture every dead believer “in Christ” will be resurrected and every living believer will be “caught up” to the clouds (1 Thessalonians 4:17). Second, every participant in the rapture will receive a glorified, resurrection body. Third, those with glorified bodies cannot die, nor can they procreate. Fourth, people with unglorified bodies, bodies capable of death and procreation, will inhabit the millennium.

The Virgin Birth: A Mystery to Be Cried Aloud

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The virgin birth refers to Mary’s miraculous conception of Christ through the power of the Holy Spirit, without any male participation, so that, though the birth process was not unlike that of other humans, Mary was still a virgin when Jesus was born. This Biblical doctrine should be distinguished from the Roman Catholic tenets of Mary’s immaculate conception and her perpetual virginity (Erickson, 179). The Dogma of the Immaculate Conception According to the dogma of the Immaculate Conception, Mary was “preserved free from all stain of original sin” (Ott, 199).

The Value of a Seminary Education

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Is seminary education valuable for those entering ministry? Two verses in the epistle of Paul to the Colossians concisely describe what ministry is all about: the Word, people, and a goal. Ministry involves a capacity to work with all types of people, an ability to communicate God’s Word, and a determination to labor to the point of exhaustion. An analysis of these verses teaches us that ministry demands certain qualifications, and an application of this learned truth reminds us that meeting these qualifications requires training.

Happy Hanukkah!

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Judas Maccabæus instituted Hanukkah, which means “dedication,” to commemorate the consecration of the Temple, a ceremony made possible by his victory over the Syrian Greeks in 164 b.c.e. (1 Maccabees 4:36). This winter festival known as “the feast of the dedication” (John 10:22) or “Lights” (Josephus Antiquities xii 7:7), entails eight days of “joy and gladness” commencing on the twenty-fifth of Kislev (i.e., mid-December; 1 Maccabees 4:59). Observant Jews celebrate by kindling lights to memorialize the Hasmonean relighting of the Temple candelabrum (1 Maccabees 4:49, 50).

Three Principles for Biblical Church Growth, Part 2

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Dr. Luke’s account of the church in Antioch (Acts 11:19–30) yields three principles for Biblical church growth. The previous issue of the Faith Pulpit explained the first principle: “Reach Out To The Lost” (11:19–21). The believers in Antioch shared the good news of Christ with their neighbors, “and a great number believed, and turned unto the Lord” (11:21). Reports of church growth reached the believers in Jerusalem. Earlier they had sent Peter and John to Samaria (8:14). This time they sent Barnabas to Antioch (11:22).