Reviewing Five Rapture Positions, Part 2

IV. The Post-Tribulational View The fourth view to be considered is the Post-Tribulational view, which teaches that the rapture and the second coming are aspects of a single event occurring at the end of the Tribulation period. Christ returns to the clouds, the church meets him in the air, and together they return to the earth. Perhaps the best known contemporary post-tribulational writer is Robert Gundry. His main argument is that, “Direct, unquestioned statements of Scripture that Jesus Christ will return after the tribulation and that the first resurrection will occur after the tribulation, coupled with the absence of statements placing similar events before the tribulation, make it natural to place the rapture of the Church after the tribulation” (The Church and the Tribulation, Grand Rapids: Zondervan Corporation.

Reviewing Five Rapture Positions, Part 1

The rapture of the church is not an incidental but a fundamental doctrine of the New Testament. It is the greatest hope that Christ gave to the church. The biblical writers speak of it as a blessed hope (Tit 2:13), a purifying hope (1 Thess 4:18), a comforting hope (1 Thess 4:18) and a sure hope (2 Pet. 1:19). Since there is much confusion among Christians concerning the rapture, the following study should be helpful in clarifying the subject. This article will briefly examine five views regarding the rapture, including each position, its proponents, supposed proofs, and any problems associated with each view.

The Shepherds in Search of the Savior

The birth of our Savior is surrounded by striking events. The story of the wise men journeying from afar with precious gifts to worship the Savior has captured the imagination of devout Bible students as well as poets and artists. There is another thrilling account which has excited both young and old. It is the angelic announcement to the shepherds and their adoration of the newborn child. Luke, the evangelist, records the intriguing incident in Luke 2:8–20. I. The Revelation by the Heavenly Messengers: Luke 2:8–14 A.

Millennial Madness and the Year 2000 Parts 1 & 2

The new millennium is bearing down at us at the rate of 3,600 seconds per hour – that magic moment when the cosmic odometer comes up with three zeroes. The year 2,000 has been called “Father Time’s big day, Christianity’s horological cul-de-sac, a chronological, coinstantaneous, quadruple mind-blower: new year, new decade, new century, new millennium!” (William Ecenbarger, “Comes the Millennium,” Chicago Tribune Magazine, Feb. 18, 1996, p. 15). Ecenbarger points out that “this epochal event will occur in the middle of the year 5760 according to Judaic reckoning, and in the year 1420 for the world’s Muslims.

The Problematic Development of Progressive Dispensationalism, Parts 1&2

In recent years major changes have occurred within dispensationalism. A new system, known as progressive dispensationalism, has caused major concern among traditional dispensationalism I. The Periods of Dispensationalism Several periods of development within dispensationalism have been suggested. The foundational period: 1885–1920 (John Nelson Darby, 1800–1882). The classical period: 1920–1950 (C.I. Scofield, 1843–1921, Lewis Sperry Chafer, 187–1952). The defining period: 1950–1990 (Alva J. McClain, John F. Walvoord, J. Dwight Pentecost, Charles C. Ryrie). The progressive period: 1990 and on (Darrell L. Bock, Craig A.

The Mysterious Magi: Sages Seeking the Savior

In the German city of Cologne, on a hill high above the Rhine River, stands Germany’s largest cathedral. This impressive example of gothic architecture was built between 1248 and 1880. The purpose of this towering cathedral was to provide a suitable home for a spectacular golden shrine, containing according to Catholic tradition the mortal remains of the three wise men. The bones of Balthasar, Caspar and Melchior were brought here from Italy in 1164 and soon attracted hosts of pilgrims from throughout Europe.

The Star of Bethlehem: Its Mystery, Magic, and Message

The thrilling Christmas event of the eternal Creator God becoming man will always be shrouded in mystery. Paul, in reciting perhaps an early Christian hymn, expressed the event thusly: “And without controversy great is the mystery of godliness: God was manifest in the flesh” (1 Tim. 3:16a). Other mysteries in connection with the incarnation have excited interested saints since the first Christmas day. The identity of the magi and the appearance of a mysterious star have perplexed sincere minds for the past two millennia.

The Forgotten Person in the Christmas Story

As the Christmas season approaches, the believer’s thoughts are focused once again on the miracle of incarnation. The Apostle Paul, in awe of the marvelous event, observes that “without controversy, great is the mystery of godliness: God was manifest in the flesh” (1 Tim. 3:16). Much of the teaching and preaching of the account of the first Christmas rightly focuses on the One who as the eternal creator God became man in order to minister to man and give His life for man’s redemption (Matt.

Confusion in the Charismatic Camp

One startling religious phenomenon of the twentieth century is the rise of the Pentecostal and charismatic movement with its emphasis on the “charismata,” or spiritual gifts. The movement had its beginning in the early 1900’s, a rather recent date in terms of church history. And yet, by the end of this century, Charismatics have infiltrated all mainline denominations and have made strong inroads into Roman Catholicism and evangelical churches. Discerning evangelicals are concerned with a number of problem areas. Doctrinal and denominational differences are often ignored in light of the Charismatics’ common experience of Spirit baptism and speaking in tongues.

Personal Separation

1. The Pattern of Separation One of the recurrent themes of the Bible is that of separation. In the opening verses of the Word of God, the Creator separates light from darkness, water from land, and sky from sea. In the closing paragraphs of the Bible God separates the old earth from the new creation, the sinners from the saints, and the unholy angels from the holy angels. Throughout His Word, God calls on His people to separate from evil. False worship, false doctrine, and false conduct are to be avoided (Ex.