Mountain Overlook

Fulfilled Prophecy in Daniel 2 & 7

The hiker who ascends the lofty mountain and pauses to view the landscape below him can see in one panoramic view the entire forest and its relationship to the landscape around it. The interpreter of the book of Daniel is like this hiker. The student of this book receives a panoramic view of the forest of prophecy and how this forest relates to the theological landscape of God’s sovereign plan. In essence, when one studies the book of Daniel the individual is looking at the big prophetic picture.
Israel Ruins

Isaiah’s Amazing Prophecy of King Cyrus

Isa 44:28: That saith of Cyrus, He is my shepherd, and shall perform all my pleasure: even saying to Jerusalem, Thou shalt be built; and to the temple, Thy foundation shall be laid. Isa 45:1: Thus saith the LORD to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut; Introduction: Imagine in 1830 that someone in the then 54-year-old United States of America predicted by name in writing that a future president, who himself had formerly been a Hollywood actor, would be instrumental in ending the Cold War with the Soviet Union some 150 years later—in the 1980s!
King and Priest

The Prophecy of the Eternal King-Priest in Psalm 110

The study of prophecy is always a favorite among believers. It is compelling and intriguing to see how prophets of God predict what will take place in the future. Fulfilled prophecy bolsters our faith and encourages us in the sovereignty of our great God. Only God has the omniscience to predict the future, and only God has the omnipotence to fulfill the prediction. Most prophecy in Scripture is directly tied to God’s plan and promises. This is the case with the prophecy found in Psalm 110.
Babylonian King

Israel’s Future Enemy: The King of Babylon in Isaiah 14:4–21

The Bible has much to say about Israel—past, present, and future. This small plot of land, this scattered people throughout the world, are precious in the sight of the Lord (Zech 2:8). The prophets prophesied a bright future filled with abundance and blessing. On the eve of blessing, however, will be a time of great trial. The persecutor of Israel will prevail, conquering rulers, brutally ruling over his own people, and leading a worldwide persecution of the Jewish people. Israel’s deliverer will not come from a political alliance, but from the true King of Kings who will usher in a time of eternal blessing.

Reviewing Five Rapture Positions, Part 2

IV. The Post-Tribulational View The fourth view to be considered is the Post-Tribulational view, which teaches that the rapture and the second coming are aspects of a single event occurring at the end of the Tribulation period. Christ returns to the clouds, the church meets him in the air, and together they return to the earth. Perhaps the best known contemporary post-tribulational writer is Robert Gundry. His main argument is that, “Direct, unquestioned statements of Scripture that Jesus Christ will return after the tribulation and that the first resurrection will occur after the tribulation, coupled with the absence of statements placing similar events before the tribulation, make it natural to place the rapture of the Church after the tribulation” (The Church and the Tribulation, Grand Rapids: Zondervan Corporation.

Reviewing Five Rapture Positions, Part 1

The rapture of the church is not an incidental but a fundamental doctrine of the New Testament. It is the greatest hope that Christ gave to the church. The biblical writers speak of it as a blessed hope (Tit 2:13), a purifying hope (1 Thess 4:18), a comforting hope (1 Thess 4:18) and a sure hope (2 Pet. 1:19). Since there is much confusion among Christians concerning the rapture, the following study should be helpful in clarifying the subject. This article will briefly examine five views regarding the rapture, including each position, its proponents, supposed proofs, and any problems associated with each view.

The Relationship of Resurrection to Judgment

It is not my intention to discuss all of the judgments that I believe Scripture describes. Nor is it my purpose to defend premillennialism, which is the belief that Christ will return to resurrect and glorify His saints and then set up a one thousand-year reign upon the earth. This article assumes that the premillennial view is correct. Premillennialism necessarily teaches two future resurrections—the resurrection of believers before the one thousand-year kingdom, and the resurrection of unbelievers following that kingdom. In this article I will demonstrate the inconsistency of affirming premillennialism, with its two distinct resurrections, while also affirming that there will be only one general judgment during which all humanity will stand and be judged.

Prewrath Rapturism and the Day of Lord in the New Testament

The previous Faith Pulpit surveyed and analyzed three key Old Testament passages that the Prewrath Rapture View uses to support its understanding for the starting time (terminus a quo) for the Day of the Lord. This article will survey the key New Testament passages that are used by the Prewrath advocates, primarily Marvin J. Rosenthal and Robert D. Van Kampen.1 Matthew 24:36-39 The Prewrath argument from this passage is that the event described is the rapture, which follows the shortened tribulation period mentioned in verses 22 and 29.

Prewrath Rapturism and the Day of Lord in the Old Testament

Two previous Faith Pulpit articles have discussed the Prewrath Rapture View.1 According to this position, the seventieth week of Daniel (Dan 9:24) is divided into three sections: man’s wrath, which transpires from the beginning of the week until the middle of the week; Satan’s wrath (the Great Tribulation), which transpires from the midpoint of the week until some unknown time in the second half; and the Day of the Lord, which transpires from the close of the Great Tribulation until the thirty days after the seventieth week.

The Inhabitants of the Millennium and the Timing of the Rapture, Part 2

Summation of the previous article The previous issue of the Faith Pulpit established six points regarding the inhabitants of the millennium and the timing of the rapture. First, at the rapture every dead believer “in Christ” will be resurrected and every living believer will be “caught up” to the clouds (1 Thessalonians 4:17). Second, every participant in the rapture will receive a glorified, resurrection body. Third, those with glorified bodies cannot die, nor can they procreate. Fourth, people with unglorified bodies, bodies capable of death and procreation, will inhabit the millennium.