Authors: Ken Rathbun

Ancient Egypt by the Nile

Joseph’s Prophetic Dreams and Their Fulfillment

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Genesis 37-50 records the incredible account of Joseph, his dysfunctional family, and God’s faithfulness through it all. Joseph’s prophetic dreams during his youth sustained him in his making wise choices throughout his life. Joseph had additional opportunities in the narrative to interpret dreams for the baker, the cupbearer, and for the great Pharaoh. But the ones we will focus on concern the dreams of his eventual exaltation above his brothers. This prophecy of exaltation has several unique features. First, in a narrow sense, it was focused on just one person—Joseph himself.
Israel Ruins

Isaiah’s Amazing Prophecy of King Cyrus

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Isa 44:28: That saith of Cyrus, He is my shepherd, and shall perform all my pleasure: even saying to Jerusalem, Thou shalt be built; and to the temple, Thy foundation shall be laid. Isa 45:1: Thus saith the LORD to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut; Introduction: Imagine in 1830 that someone in the then 54-year-old United States of America predicted by name in writing that a future president, who himself had formerly been a Hollywood actor, would be instrumental in ending the Cold War with the Soviet Union some 150 years later—in the 1980s!

Fundamentalism and the Hermeneutics of Covenant Theology and Dispensationalism

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Introduction Fundamentalism has never embraced one uniform system of theology. My purpose here is to provide an overview and comparison of Covenant Theology (henceforth, CT) and Dispensational Theology (henceforth, DT) used by many fundamentalists throughout its history. While some fundamentalists today attempt to eschew any (rigid) theological system, in actuality everyone uses some type of grid (a set of suppositions) to interpret Biblical passages. Often the difference between those who embrace established theological systems and those who do not is that the latter do not realize they are using such a grid and have not thought through the Bible in a systematic way.

The Reformed Tradition and the Problem of Infant Communion

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INTRODUCTION The title of this article may seem like I am suggesting that churches who hold to Reformed1 theology should not be practicing infant communion. The fact is, they do not. One might wonder, “Does any denomination allow infants to partake of the Lord’s Supper?” The answer is yes. In Eastern Orthodox churches and a few other denominations, it is not only allowed, but it is a standard practice. Why do these churches accept this practice, and why is it a problem for churches who adhere to Reformed theology?

Colossians 2:11-12 and the Circumcision-Infant Baptism Analogy

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Most Baptists have heard of Reformed and Presbyterian churches who baptize babies, because “the practice of circumcision in the Old Testament (OT) is replaced by infant baptism in the New.” Verses cited in support of this analogy include Gen. 17:7–8; Gal. 3:9, 14; Col. 2:11–12; Acts 2:38–39; Rom. 4:11–12; 1 Cor. 7:14; Matt. 28:19; Mark 10:13–16; and Luke 18:15.1The challenge for those who use this analogy is that these passages either mention circumcision (Gen. 17:7–8; Rom. 4:11–12) or baptism (Acts 2:38–39; Matt.

Making Church History Relevant for Pastors and Students

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What is the value of church history to us today? Does it have any bearing on how we live and minister? In this issue of the Faith Pulpit, Dr. Ken Rathbun, graduate of Faith Baptist Bible College and Theological Seminary and visiting faculty member of FBTS, explores why church history is important for believers today, using a model he has developed. In his second article he applies that model to a contemporary area of church life. Most of us took our church history classes1 in Bible college or seminary (or both) because we had to complete another requirement to graduate.

The Christian and Church History

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All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work. As I study church history, 2 Timothy 3:16 and 17 is a comforting passage. When one studies the discipline of church history, many unsettling episodes present themselves. We often wonder how people could make the decisions they did, and even more, how they justified those decisions with the authorities they used.

Lessons from the Reformation for Biblical Fundamentalists

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Fundamentalists today face the challenge of wanting to reach more people but still guard the purity of their churches. In this article Dr. Ken Rathbun, a graduate of Faith Baptist Bible College and Theological Seminary and the academic dean of Fairview Baptist Bible College in Jamaica, gives us insights on this matter from the Reformation period. In his second article he applies the lessons from the Reformation to contemporary fundamentalism. One of the ironies of the Reformation is that though the Reformers had separated from the Roman Catholic Church, the Reformers attacked other groups of the time for separating from them.

Unity Versus Purity

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The same conflict we saw in the Reformation can be seen in contemporary Christianity in North America and the rest of the world. Pastors in Baptist circles today (or heads of institutions or agencies) have choices to make when trying to expand and extend the influence of their church in the community or the constituency of their organizations. Aiming for unity (lowest common denominator of beliefs and/or holy living) will most often result in larger numbers of people, but it does not produce the fruit one might desire.

The Future Kingdom in Zephaniah

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The question of the literalness of the prophecies concerning Israel’s future is a major theological issue today. That issue is a key distinction between dispensational and Reformed/Covenant views of eschatology. In this article Dr. Ken Rathbun, a graduate of Faith Baptist Bible College and Theological Seminary and the academic dean of Fairview Baptist Bible College in Jamaica, explores the prophecies related to Israel’s future in Zephaniah 3. His careful interpretation provides a paradigm for interpreting other prophetic passages. In his second article he looks at the implications of a dispensational approach to prophecy.