Authors: Myron J. Houghton

A Baptist Perspective on Reformed Theology

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The term Reformed theology means different things to different people. For some, this term simply refers to the ‘doctrines of grace’ which are also known as the five points of Calvinism. They are: Total depravity: Sin has so affected all areas of our personality that no one seeks after God. Unconditional election: God’s choice of some to be saved was not based on foreseen merit or faith. Limited atonement: God’s purpose in sending His Son was to actually save and preserve the elect.

The Importance of Justification

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“How is a person justified before God?” That was the question that ignited the Reformation. Beyond that foundational question, theologians have debated additional questions, such as “What is the importance of justification in relation to the other benefits of salvation?” and “Where does justification fit logically in relation to saving faith?” In this article Dr. Myron Houghton, senior professor and chair of the Systematic Theology Department at Faith Baptist Theological Seminary, guides us in an in-depth consideration of these significant questions.

The Active Obedience of Christ

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Many Bible-believing Baptists today are influenced by groups which identify themselves as centered on the gospel but in reality are teaching a Reformed view that the imputed righteousness of Christ is the result of His active obedience to the law. This article considers two important questions: What is meant by “the active obedience of Christ” and is it Scriptural? What Is Meant by “Active Obedience”? Some people hold that the term “active obedience” refers to the fact that Christ kept the law in order to demonstrate His sinlessness, a Lamb without spot or blemish.

A Test Case for Distinguishing Law, Gospel, and Grace: Hebrews 10:1–39

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1For the law, having a shadow of the good things to come, and not the very image of the things, can never with these same sacrifices, which they offer continually year by year, make those who approach perfect. 2For then would they not have ceased to be offered? For the worshipers, once purged, would have had no more consciousness of sins. 3But in those sacrifices there is a reminder of sins every year. 4For it is not possible that the blood of bulls and goats could take away sins.

Distinguishing Law, Gospel, and Grace

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Precise interpretation is essential to a proper understanding of God’s Word. An indispensable element in correctly interpreting God’s Word is identifying and distinguishing passages as law, gospel, or grace. In this article Dr. Myron Houghton, senior professor of theology at Faith Baptist Theological Seminary, carefully guides us through a proper understanding of law, gospel, and grace and gives us a framework for correctly interpreting the Scripture. You will find additional information and help in this important area by reading Dr. Houghton’s new book, Law & Grace, published by Regular Baptist Books.

Reasons for Holding a Non-Charismatic Position

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Faith Baptist Bible College and Theological Seminary has gone on record in its Definition and Direction Statement as holding a non-charismatic position (section 1), i.e., we believe that the sign gifts of the New Testament are no longer in existence. The board of directors, administrators, faculty, and staff members annually agree in writing with this position (section 6). In this article Dr. Myron Houghton, professor of theology at Faith Baptist Theological Seminary, explains reasons for this non-charismatic position. In this article the term charismatic refers to a belief that all of the spiritual gifts listed in 1 Corinthians 12:14 are available today.

A Critique of “Easy Believism”

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What constitutes saving faith? Is it intellectual assent or something more? These questions go right to the core of the gospel message. In this issue of the Faith Pulpit, Dr. Myron Houghton of Faith Baptist Theological Seminary speaks to this important matter with careful Biblical thinking. “Easy believism,” as I am using this term, refers to a position held by those who define saving faith purely as intellectual agreement with the statement, “Jesus is the Son of God, and He promises eternal life to all who believe in Him.”

Why We Reject the Apocrypha

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The subject of the Apocrypha can be difficult and detailed, but this article should simplify matters. If you want to explore this subject in greater detail, you should read a chapter entitled, “The Old Testament Apocrypha and Pseudepigrapha” in the book A General Introduction to the Bible by Norman Geisler and William Nix, published by Moody Press. Unless otherwise noted, the facts and arguments used in this article are taken from this source. What Books Belong in the Old Testament? The word canon means “ruler” or “standard” by which something is judged.

What I Like to See in a Bible Version for Study Purposes

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Introduction In this brief article I am not giving a detailed evaluation of Bible translations. Rather, I am sketching in broad strokes three issues that are important when choosing a version of the Bible for study purposes. A Literal Translation A literal translation is based upon the idea that the purpose of a translation is to let the reader know what the Bible says rather than what the Bible means. Yet many modern readers use meaning-for-meaning versions and paraphrases because they think the meaning of the Bible has been made clear.

The Meaning of 1 John 3:9

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Four Views That Appeal To This Verse 1. The works-righteousness view This view teaches that one earns or keeps salvation by good works, and thus that the person who chooses to sin has forfeited any right to heaven. This view contradicts the Bible’s clear teaching on salvation as God’s gift through faith (Ephesians 2:8–9), purchased for us not by our works but by the sacrifice of Christ upon the cross (Romans 3:24–25, 2 Corinthians 5:21, 1 Peter 2:24). 2. The instantaneous sanctification/Wesleyan view This view states that it is possible for a believer to have an experience following conversion in which the principle or root of sin is removed and replaced by love for God.