Tag Archives: Old Testament

Encouraging the Pursuit of Joy

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In the preceding article Prof. Little presented his conclusion that Qoheleth did not have a cynical view of life but rather was a wise, godly man who encouraged the pursuit of joy in the midst of the vanities of life. “There is nothing better for a man than that he should eat and drink, and that his soul should enjoy good in his labor. This also, I saw, was from the hand of God” (2:24).1) This text is the first of seven passages explaining how one should live in light of the vanity in this world.2 In this article Prof.

The Heart and Hands of Leadership

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Leadership is always a subject of prime importance for the local church. The spiritual success of a church is in direct proportion to the quality of its leaders. In this article Dr. John Hartog III, professor at Faith Baptist Theological Seminary in Ankeny, Iowa, explores Psalm 78 to discover several qualities of leadership from David’s life. Israel’s History from Zoan to Zion Psalm 78 is the first and longest of the Historical psalms (the others are 105, 106, and 135).1 Only Psalm 119 is longer than Psalm 78.

Why We Reject the Apocrypha

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The subject of the Apocrypha can be difficult and detailed, but this article should simplify matters. If you want to explore this subject in greater detail, you should read a chapter entitled, “The Old Testament Apocrypha and Pseudepigrapha” in the book A General Introduction to the Bible by Norman Geisler and William Nix, published by Moody Press. Unless otherwise noted, the facts and arguments used in this article are taken from this source. What Books Belong in the Old Testament? The word canon means “ruler” or “standard” by which something is judged.

David’s Musical Therapy, I Samuel 16:14-23, Part 2

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In part one we looked at three topics relating to 1 Samuel 16:14–23: The problem of evil, the identity of the evil spirit, and the solution for King Saul’s affliction. In this article, we will investigate the ability of David’s music to bring about a two-fold deliverance for King Saul’s affliction, but, first, some interpretive issues are appropriate to consider. A number of commentaries say that David’s music had little if anything to do with Saul’s recovery; this interpretation, however, ignores the language employed by Samuel under the inspiration of the Holy Spirit.

David’s Musical Therapy, I Samuel 16:14–23, Part 1

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A hot topic brewing in Baptist churches today is the subject of music. Although music is not on the theological level of Christology, the practical considerations of a leader’s music philosophy affect the local church on every level; for that reason this topic is on the front burner for many people. These articles will discuss a premier text dealing with the power of music. Part one will discuss the problem of evil, the identity of the evil spirit, and the solution for Saul’s affliction.

Prewrath Rapturism and the Day of Lord in the Old Testament

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Two previous Faith Pulpit articles have discussed the Prewrath Rapture View.1 According to this position, the seventieth week of Daniel (Dan 9:24) is divided into three sections: man’s wrath, which transpires from the beginning of the week until the middle of the week; Satan’s wrath (the Great Tribulation), which transpires from the midpoint of the week until some unknown time in the second half; and the Day of the Lord, which transpires from the close of the Great Tribulation until the thirty days after the seventieth week.

Come Home Spot, Come Home—Deuteronomy 4:25–31

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My brother used to have a dog named Spot. Neighbors would come over to watch Spot use his front paws alone to hop down the back stairs. Spot would also pace around the backyard hoping to find an escape through the fence. He looked and looked every day to find his escape, wearing a dirt path in the yard along the fence. He probably thought that an escape would make him the happiest dog in the world. He finally did find the strength to dig a hole under the fence and accomplished his life’s goal—he escaped to freedom!

The Compromise of Jeroboam

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Jeroboam was the new king of the ten northern tribes that had split from the two southern tribes. Because of Rehoboam’s fool-hearty decision to oppress his people, the ten tribes crowned Jeroboam as their new king. From the beginning, this king compromised the commandments of God and plunged his nation into disobedience and spiritual apostasy. I. The Decree by the Unnamed Prophet Jeroboam wasted no time in violating the commandments of God. According to 1 Kings 12:25–33, the new king initiated four significant changes in the worship of God.

Theology and Thermodynamics: The Synergism

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Science and Religion The relationship today between science and religion is, to say the least, strained. This has not always been so. Many of the early scientists were devout Christians.1 Their work was fundamental to the development of modern science. Their influence and the rise of Christianity liberated science from the superstitions and polytheism that for centuries viewed the material world as being filled with various spirits and gods.2 Under the Christian worldview true science emerged as the material world was shown to be a proper object of study.

Babel, Part 2

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Concluding the topic introduced in September’s issue, Dr. Whitcomb discusses God’s purpose for the division at Babel and His plan for its reversal. Peleg, which means “division,” was the name which this particular descendant of Noah and Shem acquired by virtue of his presence at the scene of God’s judgment of the Tower of Babel (Gen. 10:25). Surely, loving parents would not have named their son “Peleg” at the time of his birth, anymore than Nabal (= “fool”), the husband of Abigail, would have received such a name at his birth (cf.