Tag Archives: Historic Theology

Fundamentalism and the Hermeneutics of Covenant Theology and Dispensationalism

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Introduction Fundamentalism has never embraced one uniform system of theology. My purpose here is to provide an overview and comparison of Covenant Theology (henceforth, CT) and Dispensational Theology (henceforth, DT) used by many fundamentalists throughout its history. While some fundamentalists today attempt to eschew any (rigid) theological system, in actuality everyone uses some type of grid (a set of suppositions) to interpret Biblical passages. Often the difference between those who embrace established theological systems and those who do not is that the latter do not realize they are using such a grid and have not thought through the Bible in a systematic way.

The Grammatical-Historical Hermeneutic

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Communication involves at least two parties in its process: the communicator who delivers the message and the recipient. Both individuals must follow some basic principles for communication to occur: the communicator must express the message clearly, and the recipient must understand the communicator’s meaning in its context. If individuals follow these rules for communication, how much more significant is the practice of attempting to understand correctly what God has recorded for them in His Word? This attempt at accurate comprehension is the study of interpretation, also known as hermeneutics.

Biblical Hermeneutics and Postmodernism

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In Lewis Carroll’s Through the Looking Glass, Humpty Dumpty and Alice share this playful exchange: “And only one for birthday presents, you know. There’s glory for you!” “I don’t know what you mean by ‘glory’,” Alice said. Humpty Dumpty smiled contemptuously. “Of course you don’t—till I tell you. I meant ‘there’s a nice knock-down argument for you!’” “But ‘glory’ doesn’t mean ‘a nice knock-down argument’,” Alice objected. “When I use a word,” Humpty Dumpty said, in rather a scornful tone, “it means just what I choose it to mean—neither more nor less.”

The Reformed Tradition and the Problem of Infant Communion

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INTRODUCTION The title of this article may seem like I am suggesting that churches who hold to Reformed1 theology should not be practicing infant communion. The fact is, they do not. One might wonder, “Does any denomination allow infants to partake of the Lord’s Supper?” The answer is yes. In Eastern Orthodox churches and a few other denominations, it is not only allowed, but it is a standard practice. Why do these churches accept this practice, and why is it a problem for churches who adhere to Reformed theology?

The Synagogue and the Word

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A former graduate professor of mine made a passing statement once that grabbed my attention. He referred to two types of worship: the temple model and the synagogue model. The temple emphasized ritual and the synagogue emphasized the Word. In this companion article I want to focus on three physical aspects of the synagogue that relate to the Word of God— the ark, the platform, and Moses’ Seat. The pictures below help illustrate these three physical features. The picture on the left shows two arks, or special containers for the scrolls of Scripture, at the Western Wall in Jerusalem today.

Making Church History Relevant for Pastors and Students

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What is the value of church history to us today? Does it have any bearing on how we live and minister? In this issue of the Faith Pulpit, Dr. Ken Rathbun, graduate of Faith Baptist Bible College and Theological Seminary and visiting faculty member of FBTS, explores why church history is important for believers today, using a model he has developed. In his second article he applies that model to a contemporary area of church life. Most of us took our church history classes1 in Bible college or seminary (or both) because we had to complete another requirement to graduate.

The Christian and Church History

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All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work. As I study church history, 2 Timothy 3:16 and 17 is a comforting passage. When one studies the discipline of church history, many unsettling episodes present themselves. We often wonder how people could make the decisions they did, and even more, how they justified those decisions with the authorities they used.

Bonhoeffer and the Scriptures

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Bible-believing evangelical Christians hold a high view of the Scriptures. Many evangelicals also see Dietrich Bonhoeffer as a Bible-believing Christian. Bonhoeffer, however, accepted the prevailing historical-critical views of the Bible in his day. Therefore, we should be wary of calling Bonhoeffer a “Bible-believer.” The following three examples from his writings support this position. Creation and Fall In Creation and Fall (1932), an exegesis of Genesis 1–3, we find clear examples of Bonhoeffer espousing the historical-critical view of the Bible. In this work he referred to the Biblical author as the “Yahwist.”1

Bonhoeffer: Approaching His Life and Work

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Many evangelical Christians today seem fascinated with the German theologian Dietrich Bonhoeffer and hold him up as a hero of the faith. Others, however, do not hold him in such high regard. Who was Dietrich Bonhoeffer? Is he someone Bible-believing Christians should look to as a hero or ideal? In this article Prof. Andy Stearns of Faith Baptist Bible College and Theological Seminary examines the life and work of Bonhoeffer. In the second article Stearns evaluates Bonhoeffer’s teachings and his view of the Scriptures.

The Importance of Justification

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“How is a person justified before God?” That was the question that ignited the Reformation. Beyond that foundational question, theologians have debated additional questions, such as “What is the importance of justification in relation to the other benefits of salvation?” and “Where does justification fit logically in relation to saving faith?” In this article Dr. Myron Houghton, senior professor and chair of the Systematic Theology Department at Faith Baptist Theological Seminary, guides us in an in-depth consideration of these significant questions.