The Reformers’ Defense of Infant Baptism

The question of infant baptism has embroiled the church for centuries. Though Baptist theologians have repudiated this teaching, it is still prevalent in many churches today. This widespread practice means that church leaders need to continue to address this important issue. In this article, Dr. Ken Rathbun, a graduate of Faith Baptist Bible College and Theological Seminary, focuses on the Reformers’ statements regarding infant baptism and shows that they were not consistent with their guiding principles. This well-researched treatment of the subject will help you better understand the issue and enable you to express the Scriptural teaching more clearly.

An Overview of the New Perspective on Paul

The New Perspective on Paul is a major deviation from New Testament teaching that is gaining in acceptance among writers and teachers, even among some evangelicals. In the July/August and September/October 2008 issues of the Faith Pulpit, Dr. Paul Hartog examined this teaching as it relates to the doctrine of justification. In this follow-up article, Dr. Douglas Brown, chair of the New Testament Department at Faith Baptist Theological Seminary in Ankeny, Iowa, presents a basic overview of the New Perspective, surveying the historical background, identifying the major figures in the movement, and clarifying what is at stake in the debate.

Toward a Christian Approach to Culture

How should a Christian understand and relate to the prevailing culture? Ignore it? Accommodate it? Engage? The answer to that question determines a Christian’s effectiveness in life and ministry. In this article, Dr. Paul Hartog, professor at Faith Baptist Bible College and Theological Seminary in Ankeny, Iowa, explores the issue of culture and Christianity from a thoroughly Biblical perspective and offers helpful instruction for properly relating to one’s culture. Five Basic Models In 1951 the Neo-orthodox theologian H. Richard Niebuhr authored the highly influential Christ and Culture, in which he proposed five basic models: “Christ against Culture,” “Christ of Culture,” “Christ above Culture,” “Christ Transforming Culture,” and “Christ and Culture in Paradox.”

The Emerging Church: The New Worldly Church

What are we to think of the emerging church movement? Does it have any validity? What are its dangers? In this issue of the Faith Pulpit, Dr. Douglas Brown of Faith Baptist Theological Seminary combines careful analysis with Biblical understanding to show us the hazards of this movement and how to help people avoid being enticed by it. The emerging church (or emergent church) is an elusive movement.1 Attempting to understand and explain the emerging church is admittedly difficult. However, the movement is impacting the church today and needs our attention.

Definition and Direction Statement, Part 1

Adopted by the Board of Directors—September 15, 2006 Faith Baptist Bible College and Theological Seminary exists as a Fundamentalist Baptist institution of Christian higher education to disciple vocational Christian workers and leaders for local churches throughout the world. Faith Exists as a Bible College. In 1893, at the Chicago World’s Fair, William H. Jordan heard Evangelist D. L. Moody speak about the importance of training Christian workers for the ministry. Deeply impressed by Moody’s comments, Jordan developed a burden to establish a school to carry on that vision.

Why We Reject the Apocrypha

The subject of the Apocrypha can be difficult and detailed, but this article should simplify matters. If you want to explore this subject in greater detail, you should read a chapter entitled, “The Old Testament Apocrypha and Pseudepigrapha” in the book A General Introduction to the Bible by Norman Geisler and William Nix, published by Moody Press. Unless otherwise noted, the facts and arguments used in this article are taken from this source. What Books Belong in the Old Testament? The word canon means “ruler” or “standard” by which something is judged.

The Da Vinci Code and Early Christian History, Part 2

Other Historical Issues Teabing argues that Christians and pagans were warring in the early fourth century, “and the conflict grew to such proportions that it had threatened to rend Rome in two.” FACT: Christianity did not have enough political or military clout to rival the pagan masses in the early fourth century. Christianity actually began the century as an oppressed minority suffering under the Great Persecution of A.D. 303–313. Langdon asserts that early Christianity “honored the Jewish Sabbath of Saturday, but Constantine shifted it to coincide with the pagan’s veneration day of the sun.”

The Da Vinci Code and Early Christian History, Part 1

The Da Vinci Code, authored by Dan Brown, has quickly become an international bestseller and is now in theatrical release.1 Because of its depiction of Jesus Christ and Christianity, this fictional page-turner has caused vociferous reactions far outside the literary world. Page one of the work, entitled “FACT,” asserts that “All descriptions of artwork, architecture, documents, and secret rituals in this novel are accurate.” The book actually includes numerous historical inaccuracies, however. For the sake of time and convenience, this article will simply highlight those factual errors surrounding the book’s portrayal of early Christianity.2 These historical blunders particularly concern the fields of canonicity and Christology and are especially concentrated in the discussions on pages 230–259.