Tag Archives: Inerrancy

Toward Expository Preaching

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Preaching is at the heart of our fundamental Baptist churches. Our churches are blessed with many fine preachers, but there is always a need to issue the call again for excellence in expository preaching. In this issue of the Faith Pulpit, Dr. Daniel Brown, a veteran preacher and teacher of preachers at Faith Baptist Theological Seminary in Ankeny, Iowa, reminds us of the nature of expository preaching and encourages us to hold to a high standard in preaching. In his second article he tackles the question of how long should a preacher preach.

Bonhoeffer and the Scriptures

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Bible-believing evangelical Christians hold a high view of the Scriptures. Many evangelicals also see Dietrich Bonhoeffer as a Bible-believing Christian. Bonhoeffer, however, accepted the prevailing historical-critical views of the Bible in his day. Therefore, we should be wary of calling Bonhoeffer a “Bible-believer.” The following three examples from his writings support this position. Creation and Fall In Creation and Fall (1932), an exegesis of Genesis 1–3, we find clear examples of Bonhoeffer espousing the historical-critical view of the Bible. In this work he referred to the Biblical author as the “Yahwist.”1

Are Conservative Southern Baptists Fundamentalists?

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Any fundamentalist who has kept up with the conservative resurgence within the Southern Baptist Convention (SBC) is glad for conservatives’ advances and rejoices with them in their success. There are several books and articles which have been written from various perspectives about what has happened within the SBC since 1979. Perhaps one of the most significant is The Baptist Reformation (The Conservative Resurgence in the Southern Baptist Convention) by Jerry Sutton, written from the conservative point of view and published in 2000 by the SBC’s denominational publishing house, Broadman & Holman Publishers.

Pseudonymity and the New Testament

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After our freshman year at college, my best friend from high school and I got together and compared our experiences. I was attending FBBC while he attended another well-known Christian college. We both had learned so much and were really pleased with our education so far. Yet as we talked, he told me about something that disturbed him greatly. In his NT survey class his professor believed and taught that many of the epistles in the NT were not written by the claimed authors, but rather that they were pseudonymous.

Theology and Thermodynamics: The Synergism

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Science and Religion The relationship today between science and religion is, to say the least, strained. This has not always been so. Many of the early scientists were devout Christians.1 Their work was fundamental to the development of modern science. Their influence and the rise of Christianity liberated science from the superstitions and polytheism that for centuries viewed the material world as being filled with various spirits and gods.2 Under the Christian worldview true science emerged as the material world was shown to be a proper object of study.

Christianity and Liberalism

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A century ago, a new, “modernist” liberal theology was infiltrating Protestant seminaries throughout the United States, transported primarily from Germany. J. Gresham Machen, an opponent of this new liberal theology, wrote a volume entitled Christianity and Liberalism in which he argued that historic Christianity and “modernist” theology were incompatible systems. To Bible-believing Christians like Machen, certain “fundamentals” were non-negotiable for authentic Christianity, such as the inspiration of Scripture, the deity and virgin birth of Jesus, the substitutionary atonement, the bodily resurrection of Jesus, and the literal Second Coming.

Effective Instruments for the Master

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Tragic current events, degradation of moral standards, and today’s warped philosophy may lead some to believe that we live in a hopeless situation. However, God is very much at work changing people’s hearts as He carries out His program for the ages. He has placed many of us in leadership positions in the local church, the primary vehicle for accomplishing His program in this present dispensation. To be effective instruments for the Master and His work in the church, we must be Godly leaders.

The Preservation of Scripture

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The Message of 2 Timothy 3:16–17 “All Scripture is given by inspiration of God” (2 Timothy 3:16). Another way of saying this would be, “all Scripture is God-breathed,” or “all Scripture comes from the mouth of God.” This means God is directly responsible for causing the Bible writers to put down everything that He wanted written without error and without omission. But what of the Bible I hold in my hand? Is it God’s Word? Can it be trusted? The answer is yes!

The Rise of the Bible School Movement and Its Implications for Today

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The Bible School movement began in the later 1800s as a part of American Fundamentalism and has greatly impacted Bible-believing Christians over these last one hundred or so years. Since there already were many Christian liberal arts colleges and theological seminaries in existence at that time, it is legitimate to ask why there would be a need for Bible schools. Their need, as understood by Bible school founders, is seen in the distinctive features which these schools had and ultimately in the characteristics of those early Bible school graduates.

Historic Marks of Fundamentalism

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Fundamentalism began in the later nineteenth century as a concerned response to the rise of higher criticism and doctrinal deviation and also as a response to the worldly drift among God’s people. How far back does the movement go? Surely not before the Believers’ Meeting held in Chicago, 1875, with their concerns about prophecy and German theology. Some have dated it from 1909, with the publication of The Fundamentals and the first edition of The Scofield Reference Bible. Surely it dates no later than the 1920 Northern Baptist Convention, when Curtis Lee Laws coined the term Fundamentalist.