Ancient Synagogue in Israel

The Synagogue and the Word

A former graduate professor of mine made a passing statement once that grabbed my attention. He referred to two types of worship: the temple model and the synagogue model. The temple emphasized ritual and the synagogue emphasized the Word. In this companion article I want to focus on three physical aspects of the synagogue that relate to the Word of God— the ark, the platform, and Moses’ Seat. The pictures below help illustrate these three physical features. The picture on the left shows two arks, or special containers for the scrolls of Scripture, at the Western Wall in Jerusalem today.

Making Church History Relevant for Pastors and Students

What is the value of church history to us today? Does it have any bearing on how we live and minister? In this issue of the Faith Pulpit, Dr. Ken Rathbun, graduate of Faith Baptist Bible College and Theological Seminary and visiting faculty member of FBTS, explores why church history is important for believers today, using a model he has developed. In his second article he applies that model to a contemporary area of church life. Most of us took our church history classes1 in Bible college or seminary (or both) because we had to complete another requirement to graduate.

The Tour of a Lifetime

The heart of an Israel tour is to observe the topography, geography, and culture which provide unparalleled insight into the Bible. When we are there, we do not use PowerPoint slides; we simply point and say, “That is where it took place.” Such “hands- and eyes-on” experience takes your knowledge of the Bible to a whole new level in just a few days. Every day seems like a Sunday worship service as we go from site to site and learn new truths about the Bible.

The Christian and Church History

All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work. As I study church history, 2 Timothy 3:16 and 17 is a comforting passage. When one studies the discipline of church history, many unsettling episodes present themselves. We often wonder how people could make the decisions they did, and even more, how they justified those decisions with the authorities they used.

Lessons from the Reformation for Biblical Fundamentalists

Fundamentalists today face the challenge of wanting to reach more people but still guard the purity of their churches. In this article Dr. Ken Rathbun, a graduate of Faith Baptist Bible College and Theological Seminary and the academic dean of Fairview Baptist Bible College in Jamaica, gives us insights on this matter from the Reformation period. In his second article he applies the lessons from the Reformation to contemporary fundamentalism. One of the ironies of the Reformation is that though the Reformers had separated from the Roman Catholic Church, the Reformers attacked other groups of the time for separating from them.

Bonhoeffer and the Scriptures

Bible-believing evangelical Christians hold a high view of the Scriptures. Many evangelicals also see Dietrich Bonhoeffer as a Bible-believing Christian. Bonhoeffer, however, accepted the prevailing historical-critical views of the Bible in his day. Therefore, we should be wary of calling Bonhoeffer a “Bible-believer.” The following three examples from his writings support this position. Creation and Fall In Creation and Fall (1932), an exegesis of Genesis 1–3, we find clear examples of Bonhoeffer espousing the historical-critical view of the Bible. In this work he referred to the Biblical author as the “Yahwist.”1

Bonhoeffer: Approaching His Life and Work

Many evangelical Christians today seem fascinated with the German theologian Dietrich Bonhoeffer and hold him up as a hero of the faith. Others, however, do not hold him in such high regard. Who was Dietrich Bonhoeffer? Is he someone Bible-believing Christians should look to as a hero or ideal? In this article Prof. Andy Stearns of Faith Baptist Bible College and Theological Seminary examines the life and work of Bonhoeffer. In the second article Stearns evaluates Bonhoeffer’s teachings and his view of the Scriptures.

The Viewpoint of Ecclesiastes: Cynicism or Realism?

The book of Ecclesiastes is a conundrum to many people. Does it express a cynical view of life, or does it describe how a believer is to enjoy life? Our understanding of how to interpret this book makes a significant difference in how we apply it to our lives. In this issue of the Faith Pulpit Tim Little, professor of Old Testament at Faith Baptist Theological Seminary, explores the differing views of how to interpret Ecclesiastes and gives his studied conclusions.

Encouraging the Pursuit of Joy

In the preceding article Prof. Little presented his conclusion that Qoheleth did not have a cynical view of life but rather was a wise, godly man who encouraged the pursuit of joy in the midst of the vanities of life. “There is nothing better for a man than that he should eat and drink, and that his soul should enjoy good in his labor. This also, I saw, was from the hand of God” (2:24).1) This text is the first of seven passages explaining how one should live in light of the vanity in this world.2 In this article Prof.

A Test Case for Distinguishing Law, Gospel, and Grace: Hebrews 10:1–39

1For the law, having a shadow of the good things to come, and not the very image of the things, can never with these same sacrifices, which they offer continually year by year, make those who approach perfect. 2For then would they not have ceased to be offered? For the worshipers, once purged, would have had no more consciousness of sins. 3But in those sacrifices there is a reminder of sins every year. 4For it is not possible that the blood of bulls and goats could take away sins.