Sound Exegesis— Sound Living

Shaky Exegesis— Shaky Living During the earthquake of modernism that shook and collapsed the orthodoxy of many churches and denominations in the late nineteenth and early twentieth centuries, another earthquake was also taking place off the shores of Christianity—the birth of modern secular psychology. This earthquake happened along similar fault lines as the earthquake of theological modernism. Its upheaval ultimately resulted in a tsunami—Christian integrationist psychology—that not only swept over many evangelical churches and parachurch organizations, but also swept into fundamentalism.

The Baptist Fundamentals (1920/1921) and Hermeneutics

In 1920 Curtis Lee Laws proposed that those who cling to and earnestly contend for “the great fundamentals” of the Christian faith be called “fundamentalists.”1 For twenty-five years, Laws served as the editor of the Watchman Examiner, a Baptist publication. The most commonly cited list of the “fundamentals of the faith,” however, is the Five Point Deliverance (1901) used in the fundamentalist-modernist debates within the Presbyterian denomination.2 Yet in June of 1920, conservatives within the Northern Baptist Convention hosted a “Pre-convention Conference on Fundamentals of Our Baptist Faith” in Buffalo, New York, that resulted in a volume entitled Baptist Fundamentals (Judson Press, 1920).

What Is New Covenant Theology?

Over the past few years, the Faith Pulpit has alerted its readers to some aberrant theological movements and positions, e.g., the Emerging Church, the New Perspective on Paul, and the Redemptive-Movement Hermeneutic. These views may seem obscure at first, but they eventually make their way into the life and practice of a church. Several elements of the Emerging Church movement are already showing up in churches outside that movement. This issue of the Faith Pulpit examines another doctrinal issue that pastors and church leaders should be aware of.