Bibliology

Joseph’s Prophetic Dreams and Their Fulfillment

Genesis 37-50 records the incredible account of Joseph, his dysfunctional family, and God’s faithfulness through it all. Joseph’s prophetic dreams during his youth sustained him in his making wise choices...
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Joseph’s Prophetic Dreams and Their Fulfillment
Eschatology

The Fulfillment of Daniel’s “70 Weeks” Prophecy

One unique and interesting facet of biblical literature is the existence of predictive prophecy. I am always encouraged by the cohesiveness of God's word when I read in Scripture of...
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The Fulfillment of Daniel’s “70 Weeks” Prophecy
Eschatology

Fulfilled Prophecy in Daniel 2 & 7

The hiker who ascends the lofty mountain and pauses to view the landscape below him can see in one panoramic view the entire forest and its relationship to the landscape...
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Fulfilled Prophecy in Daniel 2 & 7
Eschatology

Isaiah’s Amazing Prophecy of King Cyrus

Isa 44:28: That saith of Cyrus, He is my shepherd, and shall perform all my pleasure: even saying to Jerusalem, Thou shalt be built; and to the temple, Thy foundation...
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Isaiah’s Amazing Prophecy of King Cyrus
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Distinguishing Law and Grace

Biblically law can refer to: (1) the Ten Commandments [Romans 7:7–13], (2) the civil law of the Old Testament [Leviticus 11:46 , cf. vv 1–45], (3) the ceremonial law in the Old Testament [Leviticus 6:9, 14], (4) the first five books of the Bible [Romans 3:21c], (5) any statement in Scripture that condemns or makes a person feel guilty [Romans 4:14,15], (6) God’s Word in general [James 1:25], (7) the righteous standard of moral law [Romans 8:4], (8) a principle or fact [Romans 8:2a] and (9) Christ’s command for believers to love one another [Galatians 6:2].

A Church Worth Choosing

“For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ” (Gal. 1:10). It is an old truism that if you ever find the perfect church, don’t join it, or you will spoil it. Families in this country move once in about five or six years, and usually the believers among them will face the concern of finding a church to join. Of the standards they observe in making their choice, all the doctrines and practices might be summed up by asking, Is this a place where they feel comfortable?

When is a Church a Church?

Many people are hopelessly confused by the maze of religious institutions that call themselves a church. The modern ecumenical movement has created an atmosphere quite hostile to any dogmatic, specific definition of a church. On the other hand, interdenominational thought, with its primary emphasis upon the “universal church,” and its accompanying “parachurch” organizations has given little thought to exacting definitions of the nature of a true local church. In the minds of many, the definition, organization, and function of a church are relatively unimportant, provided the church is reasonably biblical and functions as local churches traditionally function.

Pre-wrath Rapture: A Pretrib Evaluation

(An evaluation of Dr. Robert D. Van Kampen’s book, The Rapture Question Answered. Grand Rapids: Fleming H. Revell, a division of Baker Book House, 1997) I. An Explanation of the Pre-wrath Rapture View “Plainly stated, the core truth is this: the persecution by Antichrist during the great tribulation will be the wrath of Satan (Rev. 12:12), not the wrath of God. When the sign of the sun, moon, and stars is given in the heavens, the wrath of Satan against the elect of God will be terminated, the faithful to God will be raptured, and then the wrath of God will begin against the wicked who remain, ending with the battle of Armageddon.

Happy Hanukkah!

Judas Maccabæus instituted Hanukkah, which means “dedication,” to commemorate the consecration of the Temple, a ceremony made possible by his victory over the Syrian Greeks in 164 b.c.e. (1 Maccabees 4:36). This winter festival known as “the feast of the dedication” (John 10:22) or “Lights” (Josephus Antiquities xii 7:7), entails eight days of “joy and gladness” commencing on the twenty-fifth of Kislev (i.e., mid-December; 1 Maccabees 4:59). Observant Jews celebrate by kindling lights to memorialize the Hasmonean relighting of the Temple candelabrum (1 Maccabees 4:49, 50).

The Shepherds in Search of the Savior

The birth of our Savior is surrounded by striking events. The story of the wise men journeying from afar with precious gifts to worship the Savior has captured the imagination of devout Bible students as well as poets and artists. There is another thrilling account which has excited both young and old. It is the angelic announcement to the shepherds and their adoration of the newborn child. Luke, the evangelist, records the intriguing incident in Luke 2:8–20. I. The Revelation by the Heavenly Messengers: Luke 2:8–14 A.

Millennial Madness and the Year 2000 Parts 1 & 2

The new millennium is bearing down at us at the rate of 3,600 seconds per hour – that magic moment when the cosmic odometer comes up with three zeroes. The year 2,000 has been called “Father Time’s big day, Christianity’s horological cul-de-sac, a chronological, coinstantaneous, quadruple mind-blower: new year, new decade, new century, new millennium!” (William Ecenbarger, “Comes the Millennium,” Chicago Tribune Magazine, Feb. 18, 1996, p. 15). Ecenbarger points out that “this epochal event will occur in the middle of the year 5760 according to Judaic reckoning, and in the year 1420 for the world’s Muslims.

The Problematic Development of Progressive Dispensationalism, Parts 1&2

In recent years major changes have occurred within dispensationalism. A new system, known as progressive dispensationalism, has caused major concern among traditional dispensationalism I. The Periods of Dispensationalism Several periods of development within dispensationalism have been suggested. The foundational period: 1885–1920 (John Nelson Darby, 1800–1882). The classical period: 1920–1950 (C.I. Scofield, 1843–1921, Lewis Sperry Chafer, 187–1952). The defining period: 1950–1990 (Alva J. McClain, John F. Walvoord, J. Dwight Pentecost, Charles C. Ryrie). The progressive period: 1990 and on (Darrell L. Bock, Craig A.

Customary Restraints

“And whatsoever things are …lovely…of good report,…think on these things” (Phil. 4:8). “For the mystery of lawlessness doth already work” (2 Thess. 2:7). In Western culture an aspect that helps make life tolerable comes under the heading of manners. We live under a whole complex of accepted ways of doing things, of introducing people, of eating, of choosing clothes, and of carrying ourselves. All these are part of culture, and in the more limited sense of that word, all tend to limit and guide the cultured person.

Promise Keepers: A Fundamentalist Evaluation

Introduction Contemporary American society is splintered into many one-issue organizations, groups composed of people who are diverse in their views on many subjects but who are united on one single issue. This method was so successfully used by the civil rights movement in the 1950s that soon Americans saw the rise of groups advocating women’s rights, gay rights, etc. As a reaction, certain conservative religious leaders formed their own one-issue groups. In the 1996 updated version of his book The Conservative IntellectuaI Movement in America Since 1945, George H.