In the late 1940s there was a move by some leaders within conservative Protestantism toward a new kind of evangelicalism. It expressed dissatisfaction with fundamentalism (note Carl Henry’s book, The Uneasy Conscience of Modern Fundamentalism, published in 1947, as well as Harold Ockenga’s inaugural address at the founding of Fuller Seminary that same year). Its new evangelicalism differed from the older fundamentalism in several ways. As their movement developed, some of these differences surfaced immediately and others more gradually. The overall difference could be noted as a change from recognizing the essential importance of doctrinal conviction and practice with a call to defend the truth, to a less precise view of doctrine, with an emphasis upon personal relationships, and a softened attitude toward (or capitulation to) the world’s way of thinking and doing.