Eschatology

BLESSING AND DOMINION: The Role of Israel in God’s Restorative Purpose for Creation

The Bible is a storyline spanning Genesis to Revelation, replete with interactive themes similar to subplots that contribute to the main plot of a novel. Scholars summarize the key theme...
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BLESSING AND DOMINION: The Role of Israel in God’s Restorative Purpose for Creation
Eschatology

A Future for Israel in Romans 9-11

James Montgomery Boice relayed the account of Frederick the Great, king of Prussia, conversing with his chaplain concerning the reliability of the Scriptures.1 always precedes orthopraxy.2 Correct doctrine always precedes correct practice. No one can function with biblical practice and methodology without first having correct beliefs...
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Why the Promises to Israel Matter Today
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The Destiny of Those Who Die in Infancy

Introduction In this paper an attempt will be made to show what the Bible teaches about the destiny of those who die in infancy. In order to accomplish this purpose, the major views on this subject will be presented followed by an examination of the biblical material. The Major Views Infants who die in infancy unbaptized do not go to heaven: In Roman Catholic theology there is no official dogma on the destiny of dead unbaptized infants. Nevertheless, the weight of tradition teaches that they go to a place called limbo, which is neither heaven nor hell, a place of natural happiness but without full communion with God.

Waving the Flag, Part II

What is happening today is not new, and it is not isolated to only a few rare incidents. Let us note and learn from some examples from the past. Andover Seminary. Andover was started in 1807–1808 because a Unitarian had been appointed as professor of theology at Harvard. Every attempt was made to safeguard the new school’s orthodoxy. Yet within 75 years, the school’s faculty was promoting views way out of line with traditional orthodoxy, and during its 100th anniversary year—1908—it became identified with and moved back to the Harvard campus!

Waving the Flag, Part I

It is instructive to study the history of institutions to see how they have broadened and moved away from the original vision of their founders. Such a study is important because this process is taking place in many organizations whose heritage is one thing but present reality is another. Many view this broadening as progress, but others who cherish the founding ideals with their parameters, are saddened. The founding statements of institutions such as Harvard (which speak of Christ as the foundation for learning and one reason for the institution’s founding being a “dreading an illiterate ministry”—that is, a fear that they would not have educationally qualified pastors to guide them—) when compared with the institutions today, demonstrate only too well just how far the broadening can go.

Don’t Worry

We are living in an age of anxiety. Not only do older adults have a sense of uneasiness about life, but also young people are afflicted with this feeling. According to one national poll, when asked the question, “What is the basic feeling you have toward life?” sixty percent of the young people polled replied, “Fear.” Jesus commands believers not to be anxious about the future. We do not need to be anxious about what lies ahead because of who we are and because of Who God is.

Motivation for Service in the Local Church

One of the key questions facing the leadership of a local church is: How does one motivate the believers for service in the church? At the outset, church leaders face problems. They recognize that only fifteen to twenty percent of the believers in a local church are actually serving the Lord in productive ways. It is futile to place the blame on the believers without first analyzing why these believers do not serve, and second, providing creative ways for them to do so.

Ministry in the Local Church

The scriptural teaching concerning the mission of the body of Christ is most clearly given in Paul’s letter to the Ephesians in chapter 4. Mention has been made of this text often. Ephesians 4:11–12 reads: “And he [i.e., Christ] gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers. For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ.” A direct rendering of the Greek of 4:12 reads: “For the equipping of the saints for the work of service-ministry for the building up of the body of Christ.”

The Value of a Seminary Education

Is seminary education valuable for those entering ministry? Two verses in the epistle of Paul to the Colossians concisely describe what ministry is all about: the Word, people, and a goal. Ministry involves a capacity to work with all types of people, an ability to communicate God’s Word, and a determination to labor to the point of exhaustion. An analysis of these verses teaches us that ministry demands certain qualifications, and an application of this learned truth reminds us that meeting these qualifications requires training.

On Service Organizations

But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth (1 Timothy 3:16). It appears to be a penchant of Western culture that whenever people see a task bigger than they can perform, they start a specialized society, club, institution, or agency to carry out the task. The impulse carries over into the Lord’s work. We have three organizations clearly authorized in Scripture: the family, the government, and the local church.

The Rise of the Bible School Movement and Its Implications for Today

The Bible School movement began in the later 1800s as a part of American Fundamentalism and has greatly impacted Bible-believing Christians over these last one hundred or so years. Since there already were many Christian liberal arts colleges and theological seminaries in existence at that time, it is legitimate to ask why there would be a need for Bible schools. Their need, as understood by Bible school founders, is seen in the distinctive features which these schools had and ultimately in the characteristics of those early Bible school graduates.

Distinguishing Law and Grace

Biblically law can refer to: (1) the Ten Commandments [Romans 7:7–13], (2) the civil law of the Old Testament [Leviticus 11:46 , cf. vv 1–45], (3) the ceremonial law in the Old Testament [Leviticus 6:9, 14], (4) the first five books of the Bible [Romans 3:21c], (5) any statement in Scripture that condemns or makes a person feel guilty [Romans 4:14,15], (6) God’s Word in general [James 1:25], (7) the righteous standard of moral law [Romans 8:4], (8) a principle or fact [Romans 8:2a] and (9) Christ’s command for believers to love one another [Galatians 6:2].

Works Cited

  1. James Montgomery Boice, Romans (Grand Rapids: Baker, 1993),...
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