Eschatology

Fulfilled Prophecy in Daniel 2 & 7

The hiker who ascends the lofty mountain and pauses to view the landscape below him can see in one panoramic view the entire forest and its relationship to the landscape...
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Fulfilled Prophecy in Daniel 2 & 7
Eschatology

Isaiah’s Amazing Prophecy of King Cyrus

Isa 44:28: That saith of Cyrus, He is my shepherd, and shall perform all my pleasure: even saying to Jerusalem, Thou shalt be built; and to the temple, Thy foundation...
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Isaiah’s Amazing Prophecy of King Cyrus
Eschatology

The Prophecy of the Eternal King-Priest in Psalm 110

The study of prophecy is always a favorite among believers. It is compelling and intriguing to see how prophets of God predict what will take place in the future. Fulfilled...
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The Prophecy of the Eternal King-Priest in Psalm 110
Eschatology

Israel’s Future Enemy: The King of Babylon in Isaiah 14:4–21

The Bible has much to say about Israel—past, present, and future. This small plot of land, this scattered people throughout the world, are precious in the sight of the Lord...
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Israel’s Future Enemy: The King of Babylon in Isaiah 14:4–21
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The Call to the Ministry

Does God call people to the ministry, or is it one of several career paths a Christian can choose? Pastors and church leaders need to be clear about this vital issue. In this article Dr. Douglas Brown of Faith Baptist Theological Seminary addresses this important question with Biblical answers. The gospel ministry is a high and noble calling. In 2 Corinthians 3:7–11 Paul proclaimed that the ministry is glorious. In 1 Timothy 3:1 Paul declared that pastoral ministry is a ”good”, or honorable, work (kalou ergou).

The Preacher and His Library, Part 2

How to Build a Library As you work toward building a library of your own, consider borrowing books from a fellow pastor or people in your congregation. If you do, be sure to follow the ethics of borrowing: always treat a borrowed book better than your own, and do not mark in a borrowed book unless the lender specifically gives permission to do so. You will also find college or university libraries a helpful resource for borrowed materials. Such libraries do not have to be part of a Bible college or seminary to have theological volumes.

The Preacher and His Library, Part 1

“And the books, but especially the parchments . . .” II Timothy 4:13 Introduction While no one knows for sure what Paul was requesting when he talked about the books and the parchments, it is probable that he was asking for a copy of the Old Testament, or at least for part of it. Even in his final days of life, Paul was a reader. Since the days of the apostle Paul, reading has been part of the lifestyle of preachers.

Definition and Direction Statement, Part 3

Adopted by the Board of Directors—September 15, 2006 FBBC&TS exists as a Fundamentalist Baptist institution of Christian higher education to disciple vocational Christian workers and leaders. Faith stands committed to pressing the claims of Christ upon our students. We want our students to consider vocational Christian service, and we view such a calling as a sacred trust and a high honor. Annually, members of the Board of Directors, the administration, the faculty, and the staff reaffirm their support for the school’s objective, as mentioned in the “Historic Position Statement,” to train men and women for leadership roles in Christian service within fundamentalism.

Definition and Direction Statement, Part 2

FBBC&TS Exists as a Baptist institution of Christian Higher Education. As a Baptist institution, we believe in the primacy of Scripture over creeds and the formulations of councils. We consider the New Testament, especially the Epistles, to be foundational for faith and practice. We hold to the two ordinances: communion as a memorial of Christ’s death and believer’s baptism by single immersion as a public testimony to the truth of the gospel. We believe in the New Testament origin of the Church and so we distinguish between the Church and the nation of Israel.

Definition and Direction Statement, Part 1

Adopted by the Board of Directors—September 15, 2006 Faith Baptist Bible College and Theological Seminary exists as a Fundamentalist Baptist institution of Christian higher education to disciple vocational Christian workers and leaders for local churches throughout the world. Faith Exists as a Bible College. In 1893, at the Chicago World’s Fair, William H. Jordan heard Evangelist D. L. Moody speak about the importance of training Christian workers for the ministry. Deeply impressed by Moody’s comments, Jordan developed a burden to establish a school to carry on that vision.

“Fundamentalism” Distorted and the Baptist Distinctives Resounded, Part 2

In 2003, the University of Chicago Press published Strong Religion: The Rise of Fundamentalisms around the World, a “revised and elaborated version” of the “Fundamentalism Project.” This accessible overview (281 pages) was written by R. Scott Appleby, along with Gabriel A. Almond (Stanford University) and Emmanuel Sivan (Hebrew University of Jerusalem). According to Strong Religion, “Fundamentalism” is a “hypothetical family,” “a reactive, selective, absolutist, comprehensive mode of antisecular religious activism” (14). Thus “the resistance to modern forms of secularization is a defining common feature of religious fundamentalisms” (20).

“Fundamentalism” Distorted and the Baptist Distinctives Resounded, Part 1

Christian “Fundamentalists” have traditionally defined themselves not only by doctrine, but also by a disposition of “earnestly contending for the faith” through persistent evangelism, ecclesiastical separation, and an aggressive confrontation of apostasy through spoken and written word. Recently, adherents have recognized a definite shift in the use of the label “fundamentalist” in the public media and popular culture (including frequent references made to “Islamic fundamentalists”), although few laypeople can explain the details of the noticeable alteration. This inability can be partially explicated through a curious irony: fundamentalists have generally avoided secularized institutions of higher education, and the shift in terminological definition began in academia without fundamentalists themselves present at the discussion table.

Seeker Sensitive or Sinner Sensitive? Part 2

In the last issue I presented what I believe to be the short-comings of the Seeker Sensitive movement. It has been my observation that this movement, though beginning with good intentions, has strayed from the biblical model of evangelism. “Seekers” have become a marketplace and the gospel a commodity, the price of which has been continually lowered to meet the demands of the consumer. The tragic loser is the sinner himself, who has been misled to believe that salvation can be on his terms rather than God’s.

Seeker Sensitive or Sinner Sensitive? Part 1

Maybe it’s just me, but does it seem as if many are saying that no one has been “sensitive” to “seekers” until the end of the twentieth century? One gets the feeling from such writers that, until recently, most Christian evangelism was overly aggressive, mean-spirited, and did everything possible to turn sinners off to the gospel. But, now, thanks to contemporary cultural relevancy, the world can finally be won because now we can understand and truly reach out to the sinner.