Bibliology

Joseph’s Prophetic Dreams and Their Fulfillment

By Dr. Ken Rathbun / April 16, 2025
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Genesis 37-50 records the incredible account of Joseph, his dysfunctional family, and God’s faithfulness through it all. Joseph’s prophetic dreams during his youth sustained him in his making wise choices...
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Joseph’s Prophetic Dreams and Their Fulfillment
Eschatology

The Fulfillment of Daniel’s “70 Weeks” Prophecy

By Charlie Carter / April 2, 2025
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One unique and interesting facet of biblical literature is the existence of predictive prophecy. I am always encouraged by the cohesiveness of God's word when I read in Scripture of...
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The Fulfillment of Daniel’s “70 Weeks” Prophecy
Eschatology

Fulfilled Prophecy in Daniel 2 & 7

By Dr. Alan D. Cole / November 12, 2024
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The hiker who ascends the lofty mountain and pauses to view the landscape below him can see in one panoramic view the entire forest and its relationship to the landscape...
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Fulfilled Prophecy in Daniel 2 & 7
Eschatology

Isaiah’s Amazing Prophecy of King Cyrus

By Dr. Ken Rathbun / October 23, 2024
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Isa 44:28: That saith of Cyrus, He is my shepherd, and shall perform all my pleasure: even saying to Jerusalem, Thou shalt be built; and to the temple, Thy foundation...
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Isaiah’s Amazing Prophecy of King Cyrus
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Mothers Saved in Childbearing?

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The topic of a woman’s role in the church has been one of the most heated debates in contemporary Christianity. Moreover, a woman’s role in the home, as a wife and mother, is under attack in our culture. In this article, Mrs. Martha Hartog, adjunct faculty member at Faith Baptist Bible College in Ankeny, Iowa, addresses this issue with a thoughtful examination of the phrase, “she will be save in childbearing” (1 Tim. 2:15). In 1 Timothy 2:8–15 Paul focused on a woman’s role in the church as well as her role as a mother.

Let the Church Be the Church!

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If the church is not the church as God intends her to be, no amount of success or popularity will fill the hungry soul. It is time to let the church be the church. So writes Dr. Rick Shrader, pastor of Metro Baptist Church in Kansas City, Missouri. In this article Dr. Shrader helps us answer our critics and challenges us to maintain purity and holiness in our churches. Fundamentalists have often been called legalists. The problem today is that the word “legalist” has been used so often to mean anyone who has rules of conduct that this has become its accepted meaning.1 But just because someone has said something repeatedly does not make it truthful.

Reasons for Holding a Non-Charismatic Position

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Faith Baptist Bible College and Theological Seminary has gone on record in its Definition and Direction Statement as holding a non-charismatic position (section 1), i.e., we believe that the sign gifts of the New Testament are no longer in existence. The board of directors, administrators, faculty, and staff members annually agree in writing with this position (section 6). In this article Dr. Myron Houghton, professor of theology at Faith Baptist Theological Seminary, explains reasons for this non-charismatic position. In this article the term charismatic refers to a belief that all of the spiritual gifts listed in 1 Corinthians 12:14 are available today.

Discipleship in the Details

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Counseling has become an important part of church ministry today. As with many elements of ministry, counseling has taken various forms. Faith Baptist Bible College and Theological Seminary is committed to a thoroughly Biblical approach to counseling. In this issue of the Faith Pulpit, Dr. Jeff Newman, professor of counseling at Faith, lays out a Biblical approach to counseling. This article positions Faith in the counseling spectrum and serves as a paradigm for your personal counseling ministry. The mission of Faith Baptist Bible College and Theological Seminary is to train called servants of God to minister the Word of God effectively in vocational Christian service.

Keeping Institutions True

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Keeping Fundamental Baptist institutions true to their original purpose and position demands constant vigilance. In view of the transition of the academic leadership at Faith Baptist Bible College and Theological Seminary (see announcement on page 4), we present this article by Dr. Robert Delnay, the founding dean of Faith Baptist Theological Seminary. This article expresses Faith’s continuing commitment to its historic Fundamental Baptist position. As fellowships of churches get on toward middle age, certain patterns keep repeating. One pattern is that nothing stays fixed.

Toward a Christian Approach to Culture

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How should a Christian understand and relate to the prevailing culture? Ignore it? Accommodate it? Engage? The answer to that question determines a Christian’s effectiveness in life and ministry. In this article, Dr. Paul Hartog, professor at Faith Baptist Bible College and Theological Seminary in Ankeny, Iowa, explores the issue of culture and Christianity from a thoroughly Biblical perspective and offers helpful instruction for properly relating to one’s culture. Five Basic Models In 1951 the Neo-orthodox theologian H. Richard Niebuhr authored the highly influential Christ and Culture, in which he proposed five basic models: “Christ against Culture,” “Christ of Culture,” “Christ above Culture,” “Christ Transforming Culture,” and “Christ and Culture in Paradox.”

The New Spirituality

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Like many false teachings, The New Spirituality uses Christian terms and practices but infuses into them meanings far different from what we find in Scripture. Even some evangelicals have embraced various forms and teachings of this movement. In this article Dr. James D. Maxwell III, the president of Faith Baptist Bible College and Seminary, exposes the dangers of The New Spirituality and offers suggestions for how believers should respond to it. What Is The New Spirituality? The New Spirituality as a paradigm for devotion and spiritual formation that utilizes forms and approaches originating from the Bible and from traditions and sources other than the Bible.

The Heart and Hands of Leadership

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Leadership is always a subject of prime importance for the local church. The spiritual success of a church is in direct proportion to the quality of its leaders. In this article Dr. John Hartog III, professor at Faith Baptist Theological Seminary in Ankeny, Iowa, explores Psalm 78 to discover several qualities of leadership from David’s life. Israel’s History from Zoan to Zion Psalm 78 is the first and longest of the Historical psalms (the others are 105, 106, and 135).1 Only Psalm 119 is longer than Psalm 78.

The Christian Education Committee in a Local Church

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A church’s Christian education program is a large part of its overall ministry. It involves more people and more programs than any other part of a church’s life. How can a pastor effectively organize and coordinate the different parts of the Christian education program? By utilizing a Christian Education Committee. In this issue of Faith Pulpit Don Anderson, professor of Christian Education at Faith Baptist Bible College, explains the value and function of the Christian Education Committee. Christian education is an important part of a church’s ministry.

The “New Perspective” and Justification, Part 2

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In the July/August edition of the Faith Pulpit, Dr. Paul Hartog of Faith Baptist Theological Seminary compared two facets of the “New Perspective” on justification with a Dispensational point of view. He focused on N. T. Wright’s treatment of the gospel and the righteousness of God. (You may access that issue at faith.edu/seminary.) In this issue he analyzes three additional facets of Wright’s “new perspective”-the final judgment according to works, the ordo salutis, and justification. The Final Judgment according to Works Wright maintains that “Paul, in company with mainstream Second Temple Judaism, affirms that God’s final judgment will be in accordance with the entirety of a life led—in accordance, in other words, with works” (253).1 Wright’s primary evidence for a general judgment based upon works is found in Romans 2:1-16, although he also argues from Romans 14:10-12, 1 Corinthians 3, and 2 Corinthians 5:10 (253).